So what do we see from early pentecostalism? What can we glean from this? This egalitarian nature of the Azusa Street Mission allowed, in one part, many from different denominations to come into the doors and receive the baptism. On the other hand, you had acquiescence to political or social mores. When early pentecostals left the mission, they found themselves in positions like Lake, in compliance with the government. They often found themselves sometimes — like Charles H. Mason, who came to the mission as well — in direct defiance of the government because of their pacifistic beliefs. Mason was followed by the early FBI because of believing in pacifism.

What we can see from the core of the movement is a global focus. The things that concerned early pentecostals, whether it was economics, social or political concerns or this evangelistic thrust of xenoglossolalia, brought Azusa Street Mission people into contact with the rest of the world. This pentecostal experience that was not tendered into the denominational structure of strict organizational lines were able to mutate, proliferate and grow from the imaginations of those who thought of themselves as being this missing link to the upper room at Pentecost.