Another Pentecostal Perspective on Romans 7:14-25

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David M. Hinsen |


Anyone ever tackle Romans 7:14-25? Who is this describing? I’ve been told that it’s the most contested section of Scripture ever.

Troy Day [02/11/2016 10:41 AM]
a good commentary on Romans by LONGENECKER

David M. Hinsen [02/11/2016 12:03 PM]
Romans 7 has presented a challenge for mankind for centuries. Understanding this, as well as the unregenerate/regenerate man view, William M. Greathouse and George Lyons ask the question in their book, Romans 1-8: A Commentary in the Wesleyan Tradition, “Does ch 7 refer to one’s preconversion or postconversion experience?” (223). This is an interesting question that I do not know that I am prepared to answer confidently, but after much consideration, drawing from remembrance what we’ve read in Romans so far, I’ll give it a shot. I believe that Romans 7 isn’t a new argument, rather, a continuation of what Paul has been saying all along. What is undergirding, throughout Romans, is our common humanity and the fact that we have all sinned and fallen short of God’s glory. The story of Adam surfaces in Romans 5:12-21 and plays throughout Romans 6 and 7. I don’t think we read this document rhetorically as we should, because that’s how it’s developed. Impersonation, or speech in character is taking place here, I believe. I argue that Paul is assuming the persona of someone else here, speaking in the first person as that person in Romans 7:7-13. The “I” in Romans 7:7-13, with present tense verbs, is not Paul, I believe this is Adam, a character the audience would have just heard about. This “I” person says, “I existed before there was ever a Law in 5:13-14. Who existed before there was ever a Law? I don’t think it could be Abram (Abraham) because of Paul’s use of Abraham being justified by faith before the Law, and his inclusion in the great cloud of witnesses in Hebrews. Any Jew would tell you it was Adam. Paul talks about when the commandment was given, “Thou shall not covet”, and he violated the covenant, Paul says, “Sin awoke, and I died.” So there’s the connection between sin, and the wages of sin, which is death. The first person to experience this would be Adam. I believe 7:7-13 is a retelling of the story of Adam and how the fall happened in the first place. I don’t think this is Paul struggling, because in Philippians Paul talks about being a Jew among Jews, a Pharisee among Pharisees, Hebrew among Hebrews, and then he states that in regard to righteousness that can be obtained from Law keeping, I was blameless. He also stated that he was advancing in Judaism far beyond any of his peers. This is a person who knows some of the truth, but cannot do the truth. Caught between knowing and doing, there is some kind of spiritual impediment in his life that prevents him from doing this. Is this Paul? No, and it is certainly not Christians in general either. I argue that it is all those who are in Adam, and outside of Christ. This is a description of a fallen person, maybe at the point of conversion, struggling with sin. Look at the context right before this whole Adamic passage in Romans 7:7-25, you have Romans 7:5-6 which says, we used to be that way, we were but now we have been set free from the bondage to sin. That is the message of Romans 8:1-2. When Paul wants to talk about Christians he says, “There is now no condemnation for those who are in Christ Jesus.” The Spirit has set us free from the bondage of sin. What we have here is a “before and after” if you will. To conclude, Greathouse and Lyons offer this insight: “Romans 7:14-25 may apply most directly to the experience of enlightened Jews under the Law, but its allusions to Gen 2-3 suggest a more universal application to all sinners” (222). Greathouse and Lyons also suggest that it may apply equally to those who try to live the Christian life in their own strength.

Troy Day [02/11/2016 12:07 PM]
Is your question on Rom. 7 about preconversion or postconversion experience?

David M. Hinsen [02/11/2016 12:10 PM]
The great argument has always been whether the person in description here in Romans 7:14-25 is a Christian or sinner, so my suggestion is that the person being described is in Adam and outside of Christ.

Troy Day [02/11/2016 12:11 PM]
you’ve mentioned this before

Ricky Grimsley [02/11/2016 12:32 PM]
Personally i feel that Paul is explaining a point in his life where he knew what sin was and didnt want to do it because he knew it was wrong but his flesh wanted to do it so sometimes he just reacted sinfully. When he had a chance to think about it,he would do right but his first response was to sin (probably in his dealings with people). He wanted his nature to be completely changed where even first response was christlike. Imo.

Troy Day [02/11/2016 12:34 PM]

Ed Brewer [02/11/2016 1:23 PM]
It’s a diatribe – a philosophical rhetorical construct (probably strategically employed with the Greek/Roman part of his Roman audience in mind) that begins in chapter 6 and continues into chapter 8 — Paul is contrasting the tension between the old and new natures, and their incompatibility – Paul is temporally contextualizing the dialogue (the technique employed in a classical diatribe) by speaking to the struggle as present tense even though referencing a point in the past — it’s definitely NOT an excuse to give in to sinfulness just because it’s hard not to – on the contrary, it’s developing the groundwork for the soaring promises of grace in chapter 8 concerning the new man

John Kissinger [02/12/2016 6:41 AM]
Good answer! David M. Hinsen clear now?

David M. Hinsen [02/12/2016 8:14 AM]
I’ve been told if you have 20 commentaries on this section, you’ll have 20 different answers. However, Ed BrewerBrewer is very close to our textbook that we’re using in my Romans and Galatians class.

John Kissinger [02/12/2016 8:16 AM]
Ed Brewer has a photographic memory 🙂

David M. Hinsen [02/12/2016 8:16 AM]
The question we as students are supposed to answer, and I’ve already answered so I’m not cheating here, is whether Paul is describing a regenerate person/people or unregenerate.

John Kissinger [02/12/2016 8:17 AM]
David M. Hinsen you were going to post your pre-finals papers last year. What happened? We’re all waiting on you and Volk great research to be posted for discussion in this Pentecostal group…

David M. Hinsen [02/12/2016 8:19 AM]
Do you remember which one? It’s most likely 10 pages…how would I post that?

John Kissinger [02/12/2016 8:20 AM]
You had 3 or 4 or something. Post them all as .doc or .pdf

David M. Hinsen [02/12/2016 8:29 AM]
I’ve submitted my application to PTS for their MDiv program. I’m sure that the papers I write for them will be better for submission and debate.

John Kissinger [02/12/2016 8:55 AM]
David M. Hinsen there you go procrastinating another year or so 🙂

David M. Hinsen [02/12/2016 9:01 AM]
I’m a procrastinator who’s very tough on himself.

John Kissinger [02/12/2016 9:02 AM]
yeah, we’re still waiting for your summer email 😉 Alan

Ed Brewer [02/12/2016 9:52 AM]

Troy Day [02/15/2016 5:08 AM]
figured it out yet?


  • Reply April 1, 2016

    Roger David

    It is describing Paul when he knew the law but couldn’t keep it all….it is not describing Paul when he found freedom in Christ. He went from a slave to sin(pre-Christ) in Romans 7 to a slave to righteousness. The problem with this is learning how he used present tense language even when referring to the past.

  • Reply April 1, 2016

    Roger David

    My fav view on it which matches mine

  • Wayne Scott
    Reply June 3, 2017

    Wayne Scott

    I like the first one, Troy. But while David Hinsen says this is not the saved apostle being described here, he says it is Adam. I disagree. I think it is anyone looking to the Sinai covenant promise that animal blood frees them from sin. In other words I think Paul is describing himself (and his former brothers) under the national law of Israel before being freed from that law by the law of Christ (Rom 8:1-4).

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