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Ephesians 4:9
SBLGNT:
τὸ δὲ Ἀνέβη τί ἐστιν εἰ μὴ ὅτι καὶ κατέβη εἰς τὰ κατώτερα μέρη τῆς γῆς;
KJV
(Now that he ascended, what is it but that he also descended first into the lower parts of the earth?
ESV
(In saying, “He ascended,” what does it mean but that he had also descended into the lower regions, the earth?
Translations seem to be fairly well split. The two main options are:
1) Partitive genitive: as in the KJV —”parts of the earth.”
2) Appositional genitive: as in the ESV — earth refers to the same thing as parts. “The equation, however, is not exact. The genitive of apposition [the earth] typically states a specific example that is part of the larger category named by the head noun [the parts].”1
The Expositor’s Greek Testament lays out the arguments for each view nicely and eventually comes down in favor of an appositional understanding.2
However, the concept of μέρη (especially as prefixed with a comparative here) to me still seems like it would most naturally followed by a partitive genitive. 3
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Are there other examples of this phrase (κατώτερα) μέρη τῆς γῆς that might help us understand what it means?4
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Has there been a shift in the understanding over time, or were both views around (and debated) in the early history of interpretation?
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Do we have enough information to make a decision?
1. Daniel B. Wallace, Greek Grammar Beyond the Basics: An Exegetical Syntax of the New Testament (Grand Rapids, MI: Zondervan, 1996), 95.
2. This appears to be the conclusion of most recent interpreters. I basically accept this (because these people are smarter than I am and because it works with my own doctrinal biases), but I’m having a hard time making it intuitive.
3. Dan Wallace (pp. 99-100) points out that there is a common idiom (although not otherwise attested in Paul as far as I can tell) using the plural τὰ μέρη followed by a genitive of apposition. However, the examples he gives all include proper geographical names (e.g εις τα μέρη της Γαλιλαίας in Matt 2:22, c.f. Matt 15:21, 16:13; Mark 8:10; Acts 2:10). In my mind this corresponds roughly to the English idiom “the region of Galilee” which doesn’t seem to work without the proper noun and doesn’t seem to work if a comparative is added — in both cases, my English mind immediately wants to make it partitive again.
4. I’m pretty sure not in the NT. I’m thinking of LXX and beyond.
Troy Day
The writer builds a sophisticated two-part thesis (Paul’s cultural engagement and Paul’s fervent justice), connects them, and then applies them to pointed, modern critiques. The transition from ancient text to specific, contemporary church issues (taco luncheons, political agendas, seating for the homeless) shows organic, critical thinking.
Authentic, Critical Examples: The examples used to critique modern churches are specific, culturally aware, and slightly provocative. They feel drawn from real observation or experience (e.g., “black guest speaker” alongside “sombreros at a taco luncheon”), not from a generic AI training set. The rhetorical questions (“Can a deaf person sing…?”) have a persuasive, human urgency.
Emotional and Moral Conviction: The analysis of Paul’s fervor moving from “wrath” to “kindness” and his motivation being God’s “goodness” demonstrates a layered, empathetic understanding that goes beyond surface-level summary. The closing paragraph ties the academic exercise back to personal spiritual growth, which is a human reflective practice.
Paul Hughes
“The popular doctrine that Jesus descended into hell while his body lay in the tomb, where He preached the gospel to lost souls, “led captivity captive,” and took from satan the keys to hell and the grave, does not necessarily stand up to close exegetical scrutiny.
“In Ephesians 4:9, “the lower parts of the earth” to which Jesus descended before ascending to heaven need not refer to hell but to the grave, or more likely, to earthly existence itself.”
I have labeled this doctrine a classic example of “piling up prooftexts” from disparate contexts and assembling from them a composite doctrine, using the principle of “the rule of analogy” (a.k.a. “the rule of faith”), to deduce what the inspired writer(s) “would have said” on a particular subject if given the opportunity.
https://biblequestion.wordpress.com/2009/06/23/did-jesus-visit-hell/