Practical application of Pentecostal theology in politics, economy and social issues
Most of the translations of Gen 4:7 read something like (LEB):
If you do well will I not accept you? But if you do not do well,
sin is crouching at the door. And its desire is for you,
but you must rule over it.
I also re…
Abstract: In this parable (Luke 18:9–14) “stand” (ἵστημι, histēmi), in reference first to the Pharisee then the tax-collector, is usually interpreted literally. This bears out in commentaries, yet is also implied in common English translations. Argued…
I’m hesitant to speak in absolute terms about this, but perhaps it can be generally agreed upon that in many cases where we see Χριστὸς we tend not to see κυριος as a relational lexicon to describe the godhead. Rather, it virtually always …
As the times grow ever more, uh, ‘challenging’, take time to reflect. Like medicine for the soul, reading and reflecting upon the Psalms can have a calming effect. It can be cathartic. I’m sure it was for David as he was writing at least some of his. T…
The vast majority of translations of Deuteronomy 6:4-5 read something like this:
“Hear, O Israel, YHWH is our god; YHWH is one. And thou shalt love YHWH thy god with all thy heart, and with all thy soul, and with all thy might.”
Assu…
![What does " teaching" [διδαχήν] mean in Psalm 59:1 LXX?](https://www.pentecostaltheology.com/wp-content/uploads/2023/02/What-does-quot-teachingquot-deltaiotadeltaalphachi8053nu-mean-in-Psalm-591-LXX1-600x338.png)
εἰς τὸ τέλος τοῖς ἀλλοιωθησομένοις ἔτι εἰς στηλογραφίαν τῷ Δαυιδ εἰς διδαχήν Psalm 59:1 LXX
What meaning did the Septuagint translator want to convey to readers at the time by using the word teaching?
…
Texts are listed below for reference. Acts written in Greek and the Septuagint (LXX) are word for word the same but is this enough evidence to say the Ethiopian read from the LXX. Phillip probably could read both. The Ethiopian probably…
Most historians believe the Hebrew Pentateuch was translated into the Greek language in approximately 250 BC, and thus, the Septuagint or LXX was born. However, there is no solid proof of a pre-Christian LXX. What is usually referred to as the LXX today is nothing more than compilations of the oldest known manuscripts (in Greek) […]
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THE CASE FOR THE MASORETIC TEXT The Masoretic text (MT) is the basis for most English translations of the Old Testament today and is regarded as the best-preserved text of the Hebrew Bible. Yet the oldest extant manuscript is dated to around AD 900, and we cannot simply assume that its genealogical figures are the […]
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