I, James M. Beaty, who started this enquiry, am the retired Acasdemic Dean of the Church of God Theological Seminary and in the process of doing historical research about Richard Spurling (1810-1891) and his son Richard Green Spurling (1857-1935) as they related to the early history of the Church of God. I have written a chapter on Richard but not on Richard Green (R.G.). I do not know if and when it might be published, and do not pretend that it has no mistakes. I would appreciate any feedback and corrections. What I am looking for is verifiable, documentable facts.
The SPURLIN FAMILY – Richard Greene Spurlin, Sr,, was born NC -1810 to James and Frances Hicks Spurlin. He married Nancy Jane Norman in Anderson County, TN, Jan. 7,1832. Marriage performed by J. Frost, M.O. Nancy was born 4/18/1815 and died 6/10/1878.
Richard was living in his parents’ home in Fentress Co. when the 1830 Census was taken. In 1840 – Rev. Richard Sprnlin received Entry 840 – on the waters of Clear Fork in Fentress County.On March 8,1841, he purchased from Arthur Edwards, for the sum of $160, 640 acres on the north side of Clear Fork of the Cumberland River. Richard and Nancy lived on these proper-ties, near his parents and his brother Daniel until around 1847, when they moved their young family to Morgan County, and took his aged parents to live with them.
During this time their family had grown considerably. They had James J., Ann Emmaline, Nathaniel Anderson, Daniel Eli Love, William A., and baby Elizabeth. While living in Morgan County, they became the parents of Hiram, Nancy and Richard Greene, Jr. By 1860, Richard and Nancy had moved to Monroe County, TN.
Richard, Nancy, James, James J. and Frances Spurlin and Annie “Pittman (Richard’s dau.) were “charter” members of the Clear Creek United Baptist Church of Christ of Morgan Co. which was constituted the 29th of Aug., 1852. Richard, after preaching for over 40 years, was greatly dissatisfied with his church. After two years of study and prayer. a meeting was called at the Barney Meetinghouse in Monroe County, TN. After prayer, a sermon was delivered by Richard G. Spurlin. Sr. emphasizing the need of a reformation. His arguments were very forceful and effective, and were approved by his hearers as was proven when the time arrived for action. The church chose Richard as its pastor and he was ordained the following month – 1886. The “Clinton (TN) Gazette” – 1891: Died – Richard Spurlin, a minister of the gospel from Monroe County, died last Friday. He was 81 years old.” He is buried in the Eleazer Cemetery in Madisonville, TN. Also member of Holly Springs Church.
Richard and Nancy’s children & spouses: James J. married Jerusha Pittman – Morgan Co.; Ann Emmaline married Reason Pittman, Mor-gan Co.; Nathaniel Anderson married 1) Mary Wallace – Monroe Co.; 2) Sarah C. Scott -Morgan Co.; 3) Rebecca Childress – Knox Co.; Daniel Eli Love married Mary DeHart; William A. mar. 1) Nancy Black (Monroe Co TN – 9/14/1861), 2) Nancy Scott (a sister to Sarah C. Scott); Elizabeth married ?; Hiram C. married 1) Mary Waldrop, 2) Jane Guffey; Nancy mar. ? Walls; and Richard Greene, Jr. married Barbara Hamby.
The Spurlin men traditionally ran lumber mills and grist mills. Records have been found indicating this from the earliest Spulins of proven ancestry – John, of Orange County, NC. right down the line. Richard, Sr cut 32 sets of grist mill wheels during his lifetime At least 3 sets can be found today. There is a beautiful white Methodist Church building in the Turtletown, TN area that Richard, Sr., and Richard, Jr., sawed the lumber for and constructed.
From the (Original) Church of God
After having taken plenty of time for consideration, the time and place for the meeting was arranged and announced. That day is worthy of remembrance: Thursday, August 19, 1886. The small company of humble, faithful, conscientious pilgrims met at the Barney Creek Meeting House, Monroe County, Tennessee. After prayer, a strong discourse was delivered by the Rev. Richard G. Spurling, emphasizing the need of a reformation. The arguments were full of force and proved effective, and were endorsed by the hearers so that when the time came for action there was free and earnest response. The propositions and obligations were simple. We give it below: “As many Christians as are here present that are desirous to be free from all men-made creeds and traditions, and are willing to take the New Testament, or law of Christ for your only rule of faith and practice; giving each other equal rights and privileges to read and interpret for yourselves as your conscience may direct, and are willing to set together as The Church of God to transact business as the same, come forward.” In response to this proposition eleven persons, whose names are given below, presented themselves and gave to each other the right hands of fellowship: Elder Richard Spurling, his son, R. G. Spurling, Susan Mitchell, Elizabeth Hamby, John Plemons, Sr., Polly Plemons, Barbara Spurling, Margaret Lauftus, Barbara Plemons, John Plemons, Jr., Adeline Lauftus, and two others, names not given. Then they decided to receive persons into membership who possessed a good Christian character, and that ordained and licensed ministers from other churches could retain their same position or office without being re-ordained. By virtue of the office he had held as a faithful ordained minister in the Missionary Baptist Church for a number of years, Elder Richard Spurling was duly acknowledged and recognized as their minister, to do all the business devolved on him as such in the new order. He then having been placed in authority by the body, took his seat as Moderator, and by prayer dedicated the infant church to God, imploring His guidance and blessings for it, and that it might grow and prosper, and accomplish great good. An invitation was then given for the reception of members, and they received Richard G. Spurling, who was then a Licensed Minister. The church chose him as their pastor, and had him ordained the next month, September 26, 1886.