Implications of God’s decision in 1 Kings 22:19-23
What do you think is actually going on 1 Kings 22: 19-23. For me God has decided the king needs to die and asks…
What do you think is actually going on 1 Kings 22: 19-23. For me God has decided the king needs to die and asks…
So apparently, its legalistic and wrong for me to wear a suit to church. Let me say this, I wear I suit because I…
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Israel views Putin’s Syria move as an opportunity to cement its interests in the post-Assad era. Christian end-time fantasies usually include Russia as…
I just found this while helping our House and Grounds team clean different areas of Dollywood Theme Park. It was under a bench soaking…
Free eBook – Sweat, Blood, and Tears by Xan Hood ($15 Normally) By the time he graduated college, Xan Hood appeared to have everything a young, privileged modern male needed for success and adulthood. But like so many others his … Continue reading →
The first mention of these two objects occurs in Exo. 28:30, in which it is written,
30 And thou shalt put in the breastplate of judgment the Urim and the Thummim; and they shall be upon Aaron’s heart, when he goeth in before the LORD: and Aaron shall bear the judgment of the children of Israel upon his heart before the LORD continually. KJV, 1769
ל וְנָתַתָּ אֶל חֹשֶׁן הַמִּשְׁפָּט אֶת הָאוּרִים וְאֶת הַתֻּמִּים וְהָיוּ עַל לֵב אַהֲרֹן בְּבֹאוֹ לִפְנֵי יַהְוֶה וְנָשָׂא אַהֲרֹן אֶת מִשְׁפַּט בְּנֵי יִשְׂרָאֵל עַל לִבּוֹ לִפְנֵי יַהְוֶה תָּמִיד
The Ransom Theory of Atonement, which I believe would be a great discussion in and of itself. We first see a strong stand for…
Dawnieta Sharrar-Myers [02/26/2015 7:38 AM]Dawnieta Sharrar-Myers liked this on Facebook.
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In 1 Cor. 14:15, it is written,
15 What is the outcome then? I will pray with the spirit and I will pray with the mind also; I will sing with the spirit and I will sing with the mind also. NASB
ΙΕʹ τί οὖν ἐστιν προσεύξομαι τῷ πνεύματι προσεύξομαι δὲ καὶ τῷ νοΐ ψαλῶ τῷ πνεύματι ψαλῶ δὲ καὶ τῷ νοΐ TR, 1550
What, if any, is the difference between praying «τῷ πνεύματι» (NASB: “with the spirit”) versus «τῷ νοΐ» (NASB: “with the mind”)? Or, is the apostle Paul using a parallelism thus equating the πνεῦμα with the νοῦς?