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THE CHARISMATIC RENEWAL
Peter
Guest Editor
.
(Vol. 16,
no.
2)
and
sought
particularly
D. Hocken
This
Spring
1996 issue of PNEUMA is the second of two issues on the theme of the Charismatic movement. The first
appeared
in Fall 1994
to
present
articles on what has been happening
in the Charismatic movement in different
parts
of the
world,
North America and
Europe.
The intention was that the second issue should be more
reflective, bringing theological
and other disciplines
to bear on this
movement,
in the first issue.
thorough
way
especially
on the data
presented
active in the
pardon
was made
Phenomena
admirably important ground Roman Catholics.
As
intended,
the second issue is more
reflective,
even
though
it has not worked out as I
originally planned.
Two
theologians
Charismatic movement within mainline Protestant churches
begged
to be excused from their commitment. Editorial
relatively easy by the arrival of the text by German Catholic theologians with a rather cumbersome title
“Concerning Extraordinary
in the Context of
Spiritual Occurrences,”
but in fact
dealing
in a
very
with the “Toronto
blessing”
kinds of
phenomena.
The authors wished’ to have made their text made available in
English translation,
and offered it to PNEUMA. Needless to
say,
this
paper
fits
into the
subject-matter
of this
issue,
and
provides
an
for fruitful interaction between
Pentecostalism,
Pentecostals
and
of PNELIMA
already
Situation:
Classical Pentecostalism for the March 1996
meeting presentation
contribution
thought
of asking
In
preparing
this
issue,
I
thought
it would be
important
to include a reflection on the
impact
of the Charismatic movement on
given
the
strong
Pentecostal orientation
and the lack of
scholarly
reflection on this
topic up
to this
point.
I had
received Frank Macchia’s article “God Present in a Confused
The Mixed Influence of the Charismatic
in the United States” when I went to Toronto
Movement on
of the
Society. During
the
panel
Kydd
made a short
issue,
on the
opening night,
Ronald
on the same
topic
in relation to Canada. I
immediately
him to
expand
it into a full-length article. In
fact,
Ron had
already
written a
full-length article,
that which is included in this
and had
given
a precis of it orally at the conference.
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I was concerned to include contributors from other continents than North
America,
and to include an
appraisal
from a
non-theological academic field as well as
involving
both Charismatic and Pentecostal scholars
on the
theme. These aims have
perhaps only
been
partially met, though
it is difficult to
satisfy
them all within the
space
limits of one issue. The
paper by
Rosalind Hackett comes from an anthropologist;
it not
only
addresses Charismatic currents in the Third World,
but
opens up
an
important
and little studied
area,
the interaction and mutual influences between Asian and African leaders. The
paper
on the
theology
of deliverance
by Jacques
Theron comes from South Africa;
Dr. Theron is a
professor
at the
University
of South Africa in Pretoria,
an institution that has made notable contributions to Pentecostal and Charismatic studies. The
subject
of deliverance is one that remains
prominent
in Pentecostal-Charismatic
praxis
and
debate, and raises
key
issues about
anthropology
and salvation that are not
only important
within Pentecostal-Charismatic circles but have
something
to contribute to wider
theological
debates.
Finally,
there is a paper that I had intended to include in the Fall 1994 issue,
but which was
postponed largely
due to lack of
space.
This is a survey
of nine
independent
Charismatic churches in the United
States;
I had
hoped
that more churches would
cooperate
in this
venture,
but experience
shows a
very
low rate of
response
where the researcher is not known or does not have a
personal
introduction to the church. However,
I
present
the limited data in the
hope
that it will
encourage further research in an area of growing
importance,
where there are few hard facts but
many
unsubstantiated claims.
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