The Interpretation Of Scripture
PNEUMA 39 (2017) 146–152 The Interpretation of Scripture An Examination of Craig S. Keener’sSpirit Hermeneutics Kevin L. Spawn Regent University School of Divinity, Virginia…
interpretation
Gospel of Thomas #114 interpretation please
#114 (But I say to you): “Every woman who makes herself male will enter the kingdom of heaven.
Interpretation please. How difficult is this parable?
Do the New Testament "sin no more" and "your sins are forgiven" have likely Hebrew models that restrict their interpretation?
The Egerton papyrus has a version of Jesus’s healing of the leper that adds further information at the beginning and end:
Egerton 1 recto (35)
And behold, a leper came, saying, “Rabbi
Jesus, I traveled with lepers and ate with them at the…
Interpretation of John 8:32
Then you will know the truth, and the truth will set you free.
John 8:32
I’ve read that the truth is sin which allows for freedom (does this mean we shouldn’t be free?), another explanation is the power we possess and how we can run into…
Three Seasons Of Charismatic Leadership A Literary Critical And Theological Interpretation Of The Narrative Of Saul, David And Solomon
152 Book Reviews / Pneuma 30 (2008) 147-191 Tamás Czövek, Three Seasons of Charismatic Leadership: A Literary-Critical and Theological Interpretation of the Narrative of…
Nimi Wariboko, The Depth And Destiny Of Work An African Theological Interpretation (Trenton, NJ Africa World Press, 2008). Vii + 274 Pp. $29.95 Paper.
Book Reviews / Pneuma 33 (2011) 427-466 459 Nimi Wariboko, Te Depth and Destiny of Work: An African Teological Interpretation (Trenton, NJ: Africa World…
If exegeted correctly, how would the hermeneutical interpretation change in Revelation 3:10? [closed]
Please understand that this question requires the ability to critically consider the Greek text, translate word-for-word, understand what it says, and explain its contextual significance.
Rev 3:10 (BLB) – Because you have kept the word of…
Interpretation Matters
IBC’s Roundtable Talks are hosted by Dr. Yeshaya Gruber. They provide an opportunity to connect with leading writers and scholars around the world. The full conversation with Dr. Amy-Jill Levine and Dr. Marc Zvi Brettler covers issues such as …
Greek Interpretation of Jude 1:24 "without stumbling" – Subject Modified or Object Modified?
(Jude 1:24 in the Greek)
This is somewhat of a Greek interpretation question, though I assume someone might be able to find a reference to answer my question outside of the Greek language. I cannot find an answer to this anywhere, though I…
Is there any significant lexical difference between ἀναπήρος and χωλός in Luke 14:13, and how does this impact our interpretation?
Luke 14:13
But when you give a feast, invite the poor, the crippled (ἀναπήρος), the lame (χωλός), the blind…
The word ἀναπήρος is a unique word in the NT (it is only used by Luke, and only twice by him in this passage). I have not been…
Sola Scriptura and the Interpretation of Scripture: Confusion Over the “Plain Meaning”
As part of my response to the General Assembly agenda items on women serving on the General Council and on the names of God, I want to deal with the use of scripture. We need to clarify the Protestant understanding of sola scriptura (by scripture alone…
The Spirit In Early Jewish Biblical Interpretation Examining John R. Levison’s Filled With The Spirit
Pneuma 33 (2011) 35-46 Te Spirit in Early Jewish Biblical Interpretation: Examining John R. Levison’s Filled with the Spirit Archie T. Wright Regent University…
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