
The Interpretation Of Scripture
PNEUMA 39 (2017) 146–152 The Interpretation of Scripture An Examination of Craig S. Keener’sSpirit Hermeneutics Kevin L. Spawn Regent University School of Divinity, Virginia…
PNEUMA 39 (2017) 146–152 The Interpretation of Scripture An Examination of Craig S. Keener’sSpirit Hermeneutics Kevin L. Spawn Regent University School of Divinity, Virginia…
#114 (But I say to you): “Every woman who makes herself male will enter the kingdom of heaven.
Interpretation please. How difficult is this parable?
The Egerton papyrus has a version of Jesus’s healing of the leper that adds further information at the beginning and end:
Egerton 1 recto (35)
And behold, a leper came, saying, “Rabbi
Jesus, I traveled with lepers and ate with them at the…
Then you will know the truth, and the truth will set you free.
John 8:32
I’ve read that the truth is sin which allows for freedom (does this mean we shouldn’t be free?), another explanation is the power we possess and how we can run into…
152 Book Reviews / Pneuma 30 (2008) 147-191 Tamás Czövek, Three Seasons of Charismatic Leadership: A Literary-Critical and Theological Interpretation of the Narrative of…
Book Reviews / Pneuma 33 (2011) 427-466 459 Nimi Wariboko, Te Depth and Destiny of Work: An African Teological Interpretation (Trenton, NJ: Africa World…
Please understand that this question requires the ability to critically consider the Greek text, translate word-for-word, understand what it says, and explain its contextual significance.
Rev 3:10 (BLB) – Because you have kept the word of…
IBC’s Roundtable Talks are hosted by Dr. Yeshaya Gruber. They provide an opportunity to connect with leading writers and scholars around the world. The full conversation with Dr. Amy-Jill Levine and Dr. Marc Zvi Brettler covers issues such as …
(Jude 1:24 in the Greek)
This is somewhat of a Greek interpretation question, though I assume someone might be able to find a reference to answer my question outside of the Greek language. I cannot find an answer to this anywhere, though I…
Luke 14:13
But when you give a feast, invite the poor, the crippled (ἀναπήρος), the lame (χωλός), the blind…
The word ἀναπήρος is a unique word in the NT (it is only used by Luke, and only twice by him in this passage). I have not been…
As part of my response to the General Assembly agenda items on women serving on the General Council and on the names of God, I want to deal with the use of scripture. We need to clarify the Protestant understanding of sola scriptura (by scripture alone…
Pneuma 33 (2011) 35-46 Te Spirit in Early Jewish Biblical Interpretation: Examining John R. Levison’s Filled with the Spirit Archie T. Wright Regent University…