
Isaiah 59:16 And he saw that there was no…
Read Isaiah 59:16. “And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto…
Read Isaiah 59:16. “And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto…
On the evening of that first day of the week, when the disciples were
together, with the doors locked for fear of the Jewish leaders, Jesus
came and stood among them and said, "Peace be with you!" John 20:19
Some translate, ‘sh…
I would expect more than a few Allelujahs bursting from the lips of overjoyed Christians when they realised Jesus had arisen in triumph from the grave, but that is not recorded in the gospel accounts or the book of Acts. Then, when I went …
If there was a Biblical change of day when Jesus sat and ate the Passover, and there was a change of day when Joseph came to the cross (the first time), this would show major differences between what tradition and Scripture say about the c…
In Revelation 20:2, John links the satan and the serpent:
He seized the dragon, that ancient serpent, who is the devil, or Satan, and bound him for a thousand years.
A couple preliminary questions: Is the reference to "that ancient …
Are there any language literary devices associated with the (Matthew
7:1-5) bible verse “Do not judge so that you will not be judged…..” ?
Matthew 7:1-12
New American Standard Bible 1995
Judging Others
7 “Do not judge so that you will not be judged. 2 For in the way you
judge, you will be judged; and [a]by your standard of measure, it will
be measured to you. 3 Why do you look at the speck that is in your
brother’s eye, but do not notice the log that is in your own eye? 4 Or
how [b]can you say to your brother, ‘Let me take the speck out of your
eye,’ and behold, the log is in your own eye? 5 You hypocrite, first
take the log out of your own eye, and then you will see clearly to
take the speck out of your brother’s eye.6 “Do not give what is holy to dogs, and do not throw your pearls
before swine, or they will trample them under their feet, and turn and
tear you to pieces.Prayer and the Golden Rule
7 “[c]Ask, and it will be given to you; [d]seek, and you will find;
[e]knock, and it will be opened to you. 8 For everyone who asks
receives, and he who seeks finds, and to him who knocks it will be
opened. 9 Or what man is there among you [f]who, when his son asks for
a loaf, [g]will give him a stone? 10 Or [h]if he asks for a fish, he
will not give him a snake, will he? 11 If you then, being evil, know
how to give good gifts to your children, how much more will your
Father who is in heaven give what is good to those who ask Him!12 “In everything, therefore, [i]treat people the same way you want
[j]them to treat you, for this is the Law and the Prophets.
@Dottard As per your comment request, from my perspective, it seems that the Matthew 7:1 ‘s phrasing that starts off with “Do Not judge so that you will Not be judged” can be viewed as hyperbole because Matthew is resorting to hyperbole in order to emphasize
that people should be Reluctant to dole out judgements about others because people might Not be evaluating/understanding all the contextual circumstantial aspects and conditions revolving around other people’s actions and behviours in life.
Furthermore, the people who judge need to be cautious & careful about doling out judgements because they themselves have flaws just like the people who are being judged have flaws.
Therefore, Matthew 7:1 ‘s phrasing about Not judging others is hyperbole because it’s Not really intending to state that people should Never judge others but rather that people should be reluctant, careful & cautious about judging others.
(Matthew 7:1) 7 “Do not judge so that you will not be judged. 2 For in
the way you judge, you will be judged; and [a]by your standard of
measure, it will be measured to you.
To be more specific, Could the (Matthew 7:1-5) bible verses be associated with literary devices of hyperbole, figure of speech? To elaborate, could we interpret said verses to be suggesting that we should be careful and Not be too quick to judge others. Righteous Godly judgement should be done carefully with cautious attention.
(Remotely Similar/Related Postings):
I am aware of singular verbs with plural subjects in the third person, masculine, singular. Such as Exodus 4:29, but I am wondering if there is a 1cs that has a plural subject?
Feel free to add or change the tags.
Exodus 4:29 Moses and Aa…
I’m trying to mentally form a somewhat comprehensive list of types of criticisms/approaches to Biblical studies and what the lay of the land looks like as of 2023–as well as a rough timeline for when each type of criticism made its appear…
In an article on the Authorship of the Petrine epistles in Wikipedia a comment is made:
The great majority of scholars agree that Peter has not written this
letter. For example, textual critic Daniel Wallace (who maintains
that Peter was …
background
Paul asserts in Galatians 1:18-20 that he saw none of the apostles except Cephas and James the Lord’s brother. Acts 9:26-30 (27) But Barnabas brings Paul to the apostles and brought to the Apostles & moving / preaching free…
The late-Exodus theory places the Exodus sometime during Ramesses II’s reign(c. 1290-1224). This theory identifies the archaeological 1230 BC destruction of Hazor with Joshua’s attack on the site. It appears, however, that Hazor wasn’t reb…
There are so many things that are pulling for our attention today, trying to draw us away from what should be our top priority…