The fact is you must be born again
The fact is you must be born again. John1:[11] He came unto his own, and his own received him not.[12] But as many as…
The fact is you must be born again. John1:[11] He came unto his own, and his own received him not.[12] But as many as…
This is in relation to another post in which the question was asked why the Sabbath was called “the day after the Day of Preparation.”
It strikes me odd that Pharisees would be about this sort of thing on the Sabbath. What were the Pha…
The first mention of the concept of anointing is found in Genesis 31:13, refering back to the action Jacob took in 28:18:
I am the God of Bethel, where you anointed a pillar and made a vow to me… -Gen 31:13
So early in the morning Jac…
1 John 3:16 KJB
Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.
PNEUMA/F5/265-288 2/27/06 5:56 PM Page 265 Pentecostal Theology, Volume 25, No. 2, Fall 2003 Glenn Clark’s Camps Furthest Out: The Schoolhouse of the Charismatic…
Why does Mary Magdalene tell the John and Peter:
we do not know where they have laid him (see John 20:2)
if she and the other women were already told by the angels that Jesus had risen (see Luke 24:1-12)?
Rev 6:9 (NIV) “And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held”.
Rev 7:9 (NIV) “After this I beheld, and, lo, a great multitude, whi…
Luke 23:34 Jesus said, "Father, forgive them, for they do not know what they are doing." And they divided up his clothes by casting lots.
When Jesus said, "Father, forgive them", whom were included in His mind? Does i…
Pneuma 28,2_f5_228-251II 9/26/06 3:24 PM Page 228 Pentecostal Theology, Volume 28, No. 2, Fall 2006 Re-envisioning the Pentecostal Understanding of the Eucharist: An Ecumenical…
Pneuma 28,2_f3_188-201I 9/26/06 4:40 PM Page 189 Pentecostal Theology, Volume 28, No. 2, Fall 2006 S SP Presidential Address Reflective Speech: Glossolalia and the…
In the accounts of Matthew and Mark both thieves on the cross mock Jesus, but Luke’s account says that one of them didn’t mock Him but on the contrary he rebuked the other thief and said “Lord, remember me when you come into you Kingdom…
In Kenneth E. Bailey’s book "Jesus through Middle Eastern Eyes" he challenges common renderings of the Parable of the Ten Minas in Luke 19 (also called the Parable of the Pounds):
"As Westerners one of our lenses [we percei…