Tongues Of Angels The Concept Of Angelic Languages In Classical Jewish And Christian Texts
Pneuma 33 (2011) 427-466 Book Reviews John C. Poirier, Te Tongues of Angels: Te Concept of Angelic Languages in Classical Jewish and Christian Texts,…
Pneuma 33 (2011) 427-466 Book Reviews John C. Poirier, Te Tongues of Angels: Te Concept of Angelic Languages in Classical Jewish and Christian Texts,…
Matthew 16:4 A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas.
Then, several verses later :
Matthew 16:17 Blessed art thou, Simon Barjona: for flesh a…
The Jews said the Christ is to come from Bethlehem in John 7:42, not knowing that Jesus was born in Bethlehem.
When they heard these words, some of the people said, “This really is the Prophet.” 41 Others said, “This is the Christ.” But some said, “Is the Christ to come from Galilee? 42 Has not the Scripture said that the Christ comes from the offspring of David, and comes from Bethlehem, the village where David was?” 43 So there was a division among the people over him. 44 Some of them wanted to arrest him, but no one laid hands on him.
(John 7:40–44, ESV)
Here they are arguing over who Jesus is, but when Christ comes from Bethlehem is brought up, no one mentions he was born in Bethlehem.
John wrote his Gospel after the synoptics and seems to avoid repeating what is in the Synoptic Gospels as if expecting his readers to already be familiar to them. (When John refers to what is ‘not written’, in his gospel account, does he mean, in part at least, the parables of Jesus?)
Thus, John would expect his readers to know that Jesus was born in Bethlehem.
Did John point out the mistakes the Jews made related with Jesus and his teachings expecting the reader to catch the mistake?
Another example; are there more?
John 8:33 Why does Jesus not correct the Jews when they said they they were never slaves of anyone?
This style would take up less room on the scroll and engage the reader.
In the beginning was the Word, and the Word was with God, and the Word
was God; John 1:1 (YLT)
Brethren, a new command I write not to you, but an old command, that
ye had from the beginning — the old command is the word that ye heard
f…
Why was Pilate’s statement, “What is truth?” (18:38) included in John’s Gospel?
In John 21:25 John wrote that Jesus did much more than what was
recorded in his Gospel. Thus, John was selective in what he included. John gives the purpose …
Pneuma 34 (2012) 208-228 Kenn Gulliksen, John Wimber, and the Founding of the Vineyard Movement Thomas W. Higgins Adjunct Professor, University of California, Davis,…
Pneuma 26,2 f10_355-361 2/27/06 11:58 AM Page 355 Pentecostal Theology, Volume 26, No. 2, Fall 2004 S SP Review Essay John Fletcher as John…
In John 18:10 (as well as the other gospels), Peter cuts off the ear of the slave of the high priest (NRSV):
Then Simon Peter, who had a sword, drew it, struck the high priest’s slave, and cut off his right ear. The slave’s name was Ma…
In John’s account of the final night before crucifixion, Jesus uses the word μέγας, "greater" six times (13:16 twice, 14:12, 14:28, 15:13, and 15:20). Three of the sayings are given in a way in which the meaning of μέγας is made …
“Then they *led Jesus from Caiaphas into the Praetorium, and it was
early; and they themselves did not enter into the Praetorium so that
they would not be defiled, but might eat the Passover.” John
18:28
Cf.
“You shall keep it un…
John 20:17a:
Jesus said, “Do not hold on to me, for I have not yet returned to the Father.”
Why did Jesus tell Mary not to “hold on to” Him? Presumably it was not a problem with touching, since Jesus told Thomas to touch Him. Was it …
First up, this is not about whether the verse is an addition or not. Let’s assume for a moment it is not and has sufficient authenticity to remain.
For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: …