Singing In My Soul Black Gospel Music In A Secular Age; The Holy Profane Religion In Black Popular Music
164 Book Reviews / Pneuma 29 (2007) 131-178 Jerma A. Jackson, Singing in My Soul: Black Gospel Music in a Secular Age (Chapel Hill,…
164 Book Reviews / Pneuma 29 (2007) 131-178 Jerma A. Jackson, Singing in My Soul: Black Gospel Music in a Secular Age (Chapel Hill,…
The standard reading of John 1:1
"In the beginning was the Word, and the Word was with God, and the
Word was God."
is that the beginning – ἀρχῇ (archē) – refers to the old beginning, i.e., the beginning described in Genesis 1. …
In Matthew 27:46, the author quotes Jesus, first transliterating his words with Greek letter (NA28 | ESV):
ηλι ηλι λεμα σαβαχθανι;
Eli, Eli, lema sabachthani?
He then translates into Greek:
Θεέ μου θεέ μου, ἱνατί με ἐγκατέλιπες…
Many Christians attribute authorship of Revelation to the same human as the Gospel of John. Yet, as discussed in the article Book of Revelation on Wikipedia, citing Adela Collins’ book Crisis and Catharsis (1984),
"The author names h…
The Dark Side of the Gospel people of apostles. Spirit. wonders, Through the years, preached, the joys of His resurrection through 1 themselves as…
Acts 8:34-40
New American Standard Bible 1995
34 The eunuch answered Philip and said, “Please tell me, of whom does the prophet say this? Of himself or of someone else?” 35 Then Philip opened his mouth, and beginning from this Scripture h…
It’s obviously significant since he repeated it four times, but what actually is the significance of the phrase?
The phrase is translated from the Greek ἀναστήσω αὐτὸ (ἐν) τῇ ἐσχάτῃ ἡμέρᾳ which occurs in the following four verses:
John …
Book Reviews / Pneuma 34 (2012) 95-159 113 Matthew W. Tallman, Demos Shakarian: The Life, Legacy, and Vision of a Full Gospel Business Man…
138 Book Reviews / Pneuma 33 (2011) 109-169 Meesaeng Lee Choi, Te Rise of the Korean Holiness Church in Relation to the American Holi-…
#114 (But I say to you): “Every woman who makes herself male will enter the kingdom of heaven.
Interpretation please. How difficult is this parable?
Mark’s gospel may or may not end at 16:8. The earliest manuscripts do not contain 16:9-20.
As they entered the tomb, they saw a young man dressed in a white robe
sitting on the right side, and they were alarmed. ”Don’t be alarmed,”…
154 Book Reviews / Pneuma 29 (2007) 131-178 Ian Stackhouse, The Gospel-Driven Church: Retrieving Classical Ministries for Contemporary Revivalism (Milton Keynes, England: Paternoster, 2005)….